Using firewood

Firewood theft is increasing on public land, devastating areas of crucial habitat and irreplaceable Aboriginal cultural heritage.

While many Victorians rely on firewood for heating and cooking, whether you purchase it or collect it yourself, it is crucial to source your wood legally and responsibly.

Parks are not only protected to provide habitat for our native species, they offer spaces for a wide range of activities for people to enjoy. Our job as land managers is to ensure these things happen in harmony, so the natural and cultural values of parks are sustained for the future.

Firewood theft threatens our wildlife and the health of our environment.

Our native animals rely on tree hollows, created over centuries in standing trees, and fallen timber like dead logs, branches and stumps that form coarse woody debris. Crevices under logs and hollows in trees provide safe places for mammals, reptiles, birds and insects to live and are the perfect place to protect their young from predators.

To them, people taking firewood is taking their home.

Fallen timber and standing trees, both living and dead, also keep our parks and forests healthy. They provide food resources, protect and improve water quality and availability, prevent soil erosion, store carbon, and recycle nutrients into the ecosystem during various stages of natural decay.

Meet eight native animals that rely on old-growth habitat for survival

Brush-tailed phascogale resting on a decaying log. Photography by Wayne Williams.

Brush-tailed phascogale

Brush-tailed phascogales (Phascogale tapoatafa) – also known as Tuan – are fearless acrobats and listed as vulnerable in Victoria. Tall trees with expansive canopies help them navigate the darkness, reflecting pockets of moonlight as they hunt. Hollows within these old trees offer vital den sites for rest and protection during the day, while fallen logs and branches scattered throughout the forest floor provide phascogales with sturdy surfaces to sharpen their claws, which are essential for climbing and hunting insects.
Major Mitchell's Cockatoo perched atop a branch at Moonlit Sanctuary Victoria. Photography by Museums Victoria.

Pink Cockatoo

Finding the perfect hollow is not an easy task for the Pink Cockatoo (Lophochroa leadbeateri). Known for their generational commitment to a nesting site, breeding pairs will meticulously inspect hollows, tapping on the wood and listening for the perfect resonance that indicates a sturdy and spacious cavity. Once chosen, the hollow becomes a family legacy, with each generation adding their own touches by using their powerful beaks to make further carvings. Listed as critically endangered in Victoria, they can only do this with the oldest and tallest of trees, as it takes at least 170 years for larger hollows to form.
A Yellow-footed antechinus peers from a decaying trunk in Greater Bendigo Regional Park. Photography by Mal Whitehead.

Yellow-footed antechinus

Unlike many Australians, the yellow-footed antechinus (Antechinus flavipes) is not big fan of the heat. They rely on dense canopy cover to regulate ground temperature, keeping them cool and moist during scorching summer days. A cooler environment allows them to stay active for longer periods, maximizing their foraging time for insects and other prey. Cover from coarse woody debris also provides abundant hiding spots and escape routes from predators like owls and snakes, allowing them to survive and reproduce more successfully.

Aboriginal scarred trees are not exempt from the devastating impacts of illegal firewood theft

Culturally modified trees, or scarred trees, can be found all over Victoria – often along major rivers, around lakes and on flood plains.

Aboriginal people create scars by removing bark from trees in careful and considerate ways for various purposes. They are important storytellers and totems to their Country and cultural heritage.

Bark is removed while a tree is still alive, which means it can heal over time with a regeneration of bark growing over the sides of the scar, creating a rounded shape similar to that of an elongated oval.

As explained by First Peoples – State Relations“They tell us where Aboriginal people used to live, and help us find other types of archaeological sites, such as scatters of stone tools. Scarred trees also provide Aboriginal people today with an important link to their culture and their past”.

Once gone, an important piece of Aboriginal cultural heritage is lost forever.

All Aboriginal places, objects and ancestral remains are protected in Victoria. It is an offence to harm Aboriginal heritage and substantial penalties apply under the Aboriginal Heritage Act 2006.

If you think you have found a scarred tree or other Aboriginal cultural heritage, contact your relevant Registered Aboriginal Party (if one has been appointed) or First Peoples – State Relations on 1800 762 003.

An Aboriginal scar tree submerged within the Ovens River on Yorta Yorta Country in the Warby-Ovens National Park. Photography by Parks Victoria.

Yorta Yorta Country

Aboriginal people modify trees as part of their cultural traditions. These range from bark-removal to construct water transport, temporary shelters or other cultural objects; to ceremonial and territory markings, and branch manipulation. Non-perishable items created from bark include objects such as shields, canoes, small coolamons to carry food and water, and larger coolamons to carry babies. Small toe holds can also be found in some native trees, allowing them to be used as lookouts or to support hunting.
Image of scar tree on Wurundjeri Woi Wurrung Country shows cultural practice is ongoing. Photography by Parks Victoria

Wurundjeri Woi Wurrung Country

Aboriginal cultural heritage is the continuing record of Aboriginal societies in Victoria. This rich legacy includes physical evidence of past and present occupation and cultural practices, visible through places and objects like shell middens, rock markings, artefacts, and culturally modified trees. Aboriginal people today continue the practice of bark removal, meaning some scars may be younger.

Sourcing firewood in Victoria

  • Collecting firewood

    It is illegal to cut down and remove trees from Parks Victoria land without authorisation.

    Victorians can legally collect free firewood for personal use from designated collection areas in state forests during the autumn and spring firewood collection seasons. Rules apply around where, when, what and how much wood can be collected.

    These areas are managed by Forest Fire Management Victoria and firewood collection is regulated by the Conservation Regulator. Visit the Forest Fire Management Victoria website for more information.

    If you’re visiting a state park and plan to have a campfire, please bring your own firewood with you. You are only allowed to collect dead wood from the ground to use for campfires in some parks – make sure you check the local rules before you travel or you could face a fine.

    Where allowed, use dead wood sparingly by keeping your campfire to one square metre and only lit when it is required for warmth or cooking. Better still, use alternatives like a lightweight stove.

  • Buying firewood
  • Consequences of firewood theft

Enforcement and conservation news

Authorised Officers seize illegally cut river red gum as part of Operation Goulburn

Illegal firewood enterprise lands Tatura locals in court

Two Tatura residents have been hit with a combined $35,000 in fines after a Parks Victoria investigation uncovered their black market firewood enterprise.
Illegally felled timber from the Lower Goulburn National Park loaded onto trailer for illegal firewood trade

Illegal firewood trade leads to conviction and $3000 fine

Parks Victoria is reinforcing its zero-tolerance policy on firewood theft following the recent conviction of a Moama man caught damaging native habitat in the Lower Goulburn National Park.
Recent example of illegal firewood theft by the Murray River in Gunbower National Park

From giants to ashes: the centuries old trees disappearing from Victoria's parks

Victorians cherish the crackling comfort of a wood fire – both at home as the days grow colder and under the starry skies of a remote campsite. But how many stop to think about the origins of the firewood they burn?
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